A Better World – Good Character & Justice
By Admin on May 3, 2010 in A Better World, Tacoma Baha'i | comments(0)
By Admin on May 3, 2010 in A Better World, Tacoma Baha'i | comments(0)
By Admin on May 3, 2010 in A Better World, Tacoma Baha'i | comments(0)
George Bowers (property manager), Phil Trutza (workshop foreman), and Denver Morgan (draughtsman) inspect the roof of the Shrine of Bahá’ulláh at Bahji, in northern Israel, during a restoration project in the mid-1980’s.
By Admin on May 2, 2010 in A Better World, Tacoma Baha'i | comments(0)
Pudding, the ferret, lived in peace and harmony with both the dogs and cats in his family.
Bahá’u’lláh, in His Writing entitled Tarázát (Ornaments), reminds us all of the vital need for us to live together in harmony for our mutual benefit:
The second Taráz is to consort with the followers of all religions in a spirit of friendliness and fellowship, to proclaim that which the Speaker on Sinai hath set forth and to observe fairness in all matters.
They that are endued with sincerity and faithfulness should associate with all the peoples and kindreds of the earth with joy and radiance, inasmuch as consorting with people hath promoted and will continue to promote unity and concord, which in turn are conducive to the maintenance of order in the world and to the regeneration of nations. Blessed are such as hold fast to the cord of kindliness and tender mercy and are free from animosity and hatred.
This Wronged One exhorteth the peoples of the world to observe tolerance and righteousness, which are two lights amidst the darkness of the world and two educators for the edification of mankind. Happy are they who have attained thereto and woe betide the heedless.
By Admin on May 2, 2010 in A Better World, Tacoma Baha'i | comments(0)
James Marshall holds little Andy Morse at the Race Unity Day picnic in Fairbanks, Alaska in June 1983. Jim lived in interior Alaska much of his life and was a plumber by trade. He and his wife, Florence, were privileged to have several Hands of the Cause of God visit their home in Fairbanks during their world-wide travels on behalf of the Faith.
Bahá’u’lláh, in His Writing entitled Tarázát (Ornaments), reminds us of the need for us to know our true spiritual nature and of the importance of education and work:
The first Taráz and the first effulgence which hath dawned from the horizon of the Mother Book is that man should know his own self and recognize that which leadeth unto loftiness or lowliness, glory or abasement, wealth or poverty. Having attained the stage of fulfilment and reached his maturity, man standeth in need of wealth, and such wealth as he acquireth through crafts or professions is commendable and praiseworthy in the estimation of men of wisdom, and especially in the eyes of servants who dedicate themselves to the education of the world and to the edification of its peoples. They are, in truth, cup-bearers of the life-giving water of knowledge and guides unto the ideal way. They direct the peoples of the world to the straight path and acquaint them with that which is conducive to human upliftment and exaltation. The straight path is the one which guideth man to the dayspring of perception and to the dawning-place of true understanding and leadeth him to that which will redound to glory, honour and greatness.
We cherish the hope that through the loving-kindness of the All-Wise, the All-Knowing, obscuring dust may be dispelled and the power of perception enhanced, that the people may discover the purpose for which they have been called into being. In this Day whatsoever serveth to reduce blindness and to increase vision is worthy of consideration. This vision acteth as the agent and guide for true knowledge. Indeed in the estimation of men of wisdom keenness of understanding is due to keenness of vision. The people of Bahá must under all circumstances observe that which is meet and seemly and exhort the people accordingly.
By Admin on May 2, 2010 in A Better World, Tacoma Baha'i | comments(0)
Courtesy of Médiathèque baha’ie at www.bahai-biblio.org.
Bahá’u’lláh, in His tablet, Bishárát (Glad-Tidings), says this:
The third Glad-Tidings concerneth the study of divers languages. This decree hath formerly streamed forth from the Pen of the Most High: It behoveth the sovereigns of the world — may God assist them — or the ministers of the earth to take counsel together and to adopt one of the existing languages or a new one to be taught to children in schools throughout the world, and likewise one script. Thus the whole earth will come to be regarded as one country. Well is it with him who hearkeneth unto His Call and observeth that whereunto he is bidden by God, the Lord of the Mighty Throne.
This counsel is revealed in several of His Writings. He entirely leaves the choice up to others. Adib Taherzadeh, in The Revelation of Bahá’u’lláh, Volume 4, refers to this, and then says this about another of His Writings:
It is interesting to note that in the Tablet of Bisharat Bahá’u’lláh enjoins upon the governments of the world to adopt the international language. These two statements, which seem to be contradictory, may be regarded as two different stages in bringing about a world auxiliary language. The first stage will be the adoption of a universal language by the governments, while the second will have to wait until such time that the Universal House of Justice has emerged as the supreme institution of the World Order of Bahá’u’lláh and its authority is recognized. It is only then that it can possibly reconsider the choice of the language so as to either retain the one chosen by the governments or alter it altogether.
In one of His Tablets revealed in ‘Akká, Bahá’u’lláh emphasizes the importance of adopting the auxiliary international language ordained in the Kitáb-i-Aqdas. He states that its implementation will provide a means for safeguarding the unity of the human race and will facilitate intercourse and understanding among the peoples of the world. In this Tablet Bahá’u’lláh praises the Arabic language for its expressiveness and eloquence, and remarks that no other language can match its vast possibilities. He further states that God would be pleased if all the peoples of the world were to speak the Arabic language. But He does not require humanity necessarily to adopt it as the international language; rather He leaves the choice to the appropriate institutions.
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