The Ascension of ‘Abdu’l-Bahá
By Admin on Nov 27, 2009 in Tacoma Baha'i
‘Abdu’l-Bahá, born the same day that the Báb declared His mission to Mulla Husayn and inaugurated a new Dispensation, the 22nd day of May 1844, left this material world about 1:00 a.m. on the 28th day of November 1921. Here are some of the tributes paid to Him by the Guardian of the Faith, Shoghi Effendi.
He alone had been accorded the privilege of being called “the Master,” an honor from which His Father had strictly excluded all His other sons. Upon Him that loving and unerring Father had chosen to confer the unique title of “Sirru’llah” (the Mystery of God), a designation so appropriate to One Who, though essentially human and holding a station radically and fundamentally different from that occupied by Bahá’u’lláh and His Forerunner, could still claim to be the perfect Exemplar of His Faith, to be endowed with super-human knowledge, and to be regarded as the stainless mirror reflecting His light. To Him, whilst in Adrianople, that same Father had, in the Suriy-i-Ghusn (Tablet of the Branch), referred as “this sacred and glorious Being, this Branch of Holiness,” as “the Limb of the Law of God,” as His “most great favor” unto men, as His “most perfect bounty” conferred upon them, as One through Whom “every mouldering bone is quickened,” declaring that “whoso turneth towards Him hath turned towards God,” and that “they who deprive themselves of the shadow of the Branch are lost in the wilderness of error.” To Him He, whilst still in that city, had alluded (in a Tablet addressed to Haji Muhammad Ibrahim-i-Khalil) as the one amongst His sons “from Whose tongue God will cause the signs of His power to stream forth,” and as the one Whom “God hath specially chosen for His Cause.” On Him, at a later period, the Author of the Kitáb-i-Aqdas, in a celebrated passage, subsequently elucidated in the “Book of My Covenant,” had bestowed the function of interpreting His Holy Writ, proclaiming Him, at the same time, to be the One “Whom God hath purposed, Who hath branched from this Ancient Root.” To Him in a Tablet, revealed during that same period and addressed to Mirza Muhammad Quliy-i-Sabzivari, He had referred as “the Gulf that hath branched out of this Ocean that hath encompassed all created things,” and bidden His followers to turn their faces towards it. To Him, on the occasion of His visit to Beirut, His Father had, furthermore, in a communication which He dictated to His amanuensis, paid a glowing tribute, glorifying Him as the One “round Whom all names revolve,” as “the Most Mighty Branch of God,” and as “His ancient and immutable Mystery.” He it was Who, in several Tablets which Bahá’u’lláh Himself had penned, had been personally addressed as “the Apple of Mine eye,” and been referred to as “a shield unto all who are in heaven and on earth,” as “a shelter for all mankind” and “a stronghold for whosoever hath believed in God.” It was on His behalf that His Father, in a prayer revealed in His honor, had supplicated God to “render Him victorious,” and to “ordain … for Him, as well as for them that love Him,” the things destined by the Almighty for His “Messengers” and the “Trustees” of His Revelation. And finally in yet another Tablet these weighty words had been recorded: “The glory of God rest upon Thee, and upon whosoever serveth Thee and circleth around Thee. Woe, great woe, betide him that opposeth and injureth Thee. Well is it with him that sweareth fealty to Thee; the fire of hell torment him who is Thy enemy.”
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At the close of His strenuous Western tours, which had called forth the last ounce of His ebbing strength, He had written: “Friends, the time is coming when I shall be no longer with you. I have done all that could be done. I have served the Cause of Bahá’u’lláh to the utmost of My ability. I have labored night and day all the years of My life. O how I long to see the believers shouldering the responsibilities of the Cause!… My days are numbered, and save this there remains none other joy for me.” Several years before He had thus alluded to His passing: “O ye My faithful loved ones! Should at any time afflicting events come to pass in the Holy Land, never feel disturbed or agitated. Fear not, neither grieve. For whatsoever thing happeneth will cause the Word of God to be exalted, and His Divine fragrances to be diffused.” And again: “Remember, whether or not I be on earth, My presence will be with you always.” “Regard not the person of ‘Abdu’l-Bahá,” He thus counselled His friends in one of His last Tablets, “for He will eventually take His leave of you all; nay, fix your gaze upon the Word of God… The loved ones of God must arise with such steadfastness that should, in one moment, hundreds of souls even as ‘Abdu’l-Bahá Himself be made a target for the darts of woe, nothing whatsoever shall affect or lessen their … service to the Cause of God.”
Shoghi Effendi in God Passes By
Video and music “Dastam begeer (Hold my hand) ‘Abdu’l-Bahá” courtesy of Reaching and Teaching at http://teachingandprojects.com/. Vocals by Narges and the Voices of Bahá Choir.
Photos courtesy of Médiathèque baha’ie at www.bahai-biblio.org.